US Social Forum and the arts: some analysis to think about ROOTS festival
Really wonderful is the opportunity to go to a Social Forum.
The intensity of such an event can be compared to a world in action. And so
many young people in their teens and 20’s are participating in it! This is so
encouraging, I am sure, for anyone who has felt or encountered the weight of
social despair or silence, of fear or hate.
For The Charleston Rhizome, and me this forum also provided
an opportunity to assess our position as artists and educators, as much as
review the place of the arts in the social struggle.
The Charleston Rhizome (SC) of Alternate ROOTS, an informal
group of artists, educators and activists, rented a van for a group of ten to
voyage to Detroit. Seven of us had gone to three other Social Forums: SESF in
Durham NC, WSF in Nairobi Kenya and the first USSF in Atlanta GA. All along our
journey through the forums, we have designed activities – even tools - which
place us together in a working situation as much as generate a creative
opportunity to communicate with others and to rethink together how to act upon
the issues we are dealing with in our own various communities. Despite the
different cultures we represent - from very religious to atheist, white and
black, immigrant or local from day one, strong or broken families - we have
developed a sort of loving trustful relationship. Three new young people have
joined us this time.
Despite the fact that most of my income is not provided by
my artistic practice, I describe myself as a professional visual artist and my
art as community-based and collaborative in many ways, with other artists or
non-artists as well as with other disciplines. One layer of my search is to
question the place of the arts today as an agent of inclusiveness, as opposed
to one of competition and divisiveness. Another one is to look at the way it is
memorialized, memorized, remembered and passed on.
To see the way the visual and performative art programs were
conceived at the USSF - totally separate from the various sessions or
discussions - was a trauma for me. All my work – and I believe the one of
Alternate ROOTS - tends to do the opposite. I was mad at myself for not having
answered the call for participating in the USSF Culture workgroup. At the time,
Detroit seemed so far away! Now, though, I know what not to do.
Visual Arts were presented in an underground, badly lit room
under Hart Plaza. Experiencing the lower level of a concrete parking building
with one or two lost souls looking for their car... or a gallery; comparing it
to Cobo Hall, 2 minutes away, a gigantic aviary with its four open floors,
rooms of all sizes and 15,000 people roaming around... says it all. Is anyone
trying to say, “ANOTHER ART IS NOT POSSIBLE?” Performers, musicians or spoken word
artists were not treated any better. All the work that was scheduled was
offered as entertainment with a content, and mostly presented all day on the
two stages – underground but open to the sky – of Hart Plaza. The smaller stage
called “The Pyramid” – it may have been designed as a bottom up pyramid – was
so isolated that it took a special effort to find it, hidden as it was from the
larger one. None of them had great attendance. Every time I passed by there, I
felt sorry for the artists on stage, the same way I always feel passing by an
empty store, and not being able to get closer to a sad face in the shop-window!
Quantity and quality of offerings are not in question, as participants to the
US Social Forum were not here to be entertained. My feeling is that they were
here to understand how their activism is working, to compare it with other
practices, to feel strong, at ease and secure in their engagement, and to meet
others. That is why I also felt at loss with the opening ceremony, which again
was a show, separating the performances – although well conceived, starting
with Native American voices - instead of including them to expose the mission,
organization and possibilities of this forum. Yet, I must mention Will
Copeland, the Detroit USSF Detroit organizer and a performer. He started his
presentation with a poem. It electrified the audience as only art can. And he
did it again in a workshop about the US Social Forum process with the same
effect.
The Creativity Lab, organized by Alternate ROOTS, Animating
Democracy, Art2Action, the Arts & Democracy Project, the Leftist
Lounge/Culture Clash, MAG-Net, and the Movement Strategy Center/Art is Change,
proved itself to be a necessity and a potential work of art. It provided space
- so much space - for storage, practice or rehearsal of music and dance, or the
making of signs, paintings or puppets. I could have helped more, yes and feel
more engaged in that process. But I could not do much to engage my group. This
time we had come to the Social Forum, for enlarging our common ground, finding
answers in the dramatic challenges of poverty and the school system in
Charleston or for individual personal wishes. We did not come to help others.
And the way activity tables looked at the end of Friday, with abandoned or
wasted paint, brushes and materials, generated very troubling remarks from
teachers who have to fight, be accountable or even pay for any material they
try to make available to their students. Actually it seems that all of us who
came from Charleston do not act much as volunteers for charities, but thrive to
create inclusive chains of learning exchanges within our work or job. Those
were not put in place at the Creativity Lab, as it does need more than a few
conference calls to establish them. Maybe I had foreseen the amount of
necessary work and its impossibility from so far away, when I neglected to
answer the call for participating in the USSF Culture workgroup.
The Charleston Rhizome had also come to Detroit for
rethinking its art activities at previous forums - engaging others in
conversations using film and batik techniques - Originally we did not want to
present or have a workshop. But we were very lucky to host Akudo Ejelonu (USSF
field organizer) and Jardyn Lake (USSF youth coordinator) when they visited
Charleston. We discussed so many things then. Arianne King Comer left that
meeting convinced that it was our duty to present our journey, a duty to
ourselves, to The Charleston Rhizome, to Alternate ROOTS and to the Social
Forum seen as a process. Our workshop was proposed as follows: “We will look
at how the collective uses videos and batik techniques to capture and energize
the journey of the social forums: Examples, discussions, hands on, the future?
You Comin’? you goin’?...” Amazingly to us
it was scheduled in a classroom of another totally isolated concrete basement
at Wayne University’s Prentis building, 2 miles away this time. Was it so
because we had asked for a table?
I had made two very special canvases for the Social Forum,
each of them 16 inches by 20 feet. These were honoring the 40 people who had
accepted to participate in our filmed conversations at the World Social Forum
in Nairobi. Some were Americans. Maybe we will meet them again! Everything is
possible! My original intent was to use a very flexible format, which could be
wound around a pillar (maybe 30’ high) in Cobo Hall. In our application we
described many possibilities and thought we would install the works ourselves.
But as “selected” visual artist, The Charleston Rhizome was asked to mail all
its works to reach Detroit no later than the Friday before the Social Forum
started: two canvases, 4 batik fabrics 20’x7’ average each, and videos on a
loop. To do so was an emergency challenge and more expenses. We did it. So,
imagine our disappointment upon arriving on Tuesday after 16 hours of driving,
visiting the depressing space of the Hart Plaza Gallery, and seeing that the
work was just starting to be installed. One day later, rain had flooded the
space. Two days later the two canvases I just described were not hung, despite
previous discussions about their flexibility and capacity to be outdoor. I took
one of them back for the workshop. By Saturday the space had been mostly abandoned,
meaning the door was locked. After two unsuccessful attempts, we convinced a
security guard to open the space for us and remove our works, as we needed to
be on the road. The 16”x20’canvas had never been installed and was hard to find
under cardboard boxes in an adjacent room. We never found the DVD’s and no
player or projector had ever been part of the show. I wish we had not been
selected. Then as artists- activists, we would not have accepted a verdict of
exclusion. This is a social forum after all, with a clear specific mission[1].
We would have found a place to include our work at Cobo Hall, indoor or
outdoor. That said I enjoyed a few of the other works on the wall of the
gallery.
Yes we have learnt what not to do or accept and the
necessity to remain in charge for our artistic endeavors all the way. The arts
are a social issue and may be a social change tool, by the way they are
conceived, produced, exhibited and proposed in specific contexts. Thanks to
Carlton Turner for understanding that and mentioning it in the workshop he led
about “Arts to Facilitate Capacity Building within the Community of West
Baltimore”. Let’s make sure though, that the same mistakes are not made for the
Alternate ROOTS 35th anniversary there. This is a real challenge, as
the practice of the visual arts in their larger sense is a social issue as much
as an opener to other social issues. We do believe here that the arts define
culture and culture defines policies. As human beings we have to resist the
opposite: policies and politics defining culture, restricting the arts.
This is a complaining and critical report, but let us give
all organizers and participants a huge thank you. There was some good, good,
good. It took a huge amount of work and commitment to organize it and we love
and respect dearly this engagement. For us, since art and culture are social
issues, we need to expose their possibilities, as they are destroyed or
channeled economically by our capitalist society to be consumed as
entertainment or luxury items. Their consequences are silenced. Their diversity
is not respected. Their capacity to enhance learning is denied.
Before leaving, our host in Detroit, a retired art and
fashion teacher from Cass high school, encouraged us to see a neighborhood in
Detroit, reactivated by an artist. She described it as a row of houses where
artworks had been created. Looking for it, we crossed blocks and blocks of
burnt houses before reaching the site. I was brought back to memories of my
youth with pictures of leftover destructions from World War Two. I articulated
the fact that there was or has been a civil war in Detroit within the last
seventy years. Governments, planners, developers and economic agents share the
responsibility of having erected, destroyed and let go a city at a scale that
is not human. The enemy here is not a foreign terrorist.
Please watch the 4-minute long video to see one of many
examples of the long journey a lone artist starts and keeps alive until a
community and a city endorse it, although so damaged. For me this is where the
professional – here an artist (Tyree Guyton) or a group of artists - with a
vision meet the vernacular and generate
access for all to the tools of the arts. A young woman student at Wayne
University, originally from Guatemala, was there when we stopped by. She was
clearing branches under a tree in a small adjacent lot with a sign reading “The
Heidelberg Project”. Working with Tyree on the idea of an entrance to the
neighborhood, she has created a large transparent glass panel with welcoming
blue bottles. Her technique is elaborate. It requires a kiln. This gives even
more sense to the work started by Tyree. The mass and quantity of his work,
introduced by the transparency and permanency of her materials, reminded me
that the space between a pound of feather and a pound of lead describes and
generates a potentially beautiful world. Not one or the other but one, the
other and the space in-between, quiet and windy.
Thank you for having read till here.
The Charleston Rhizome of Alternate ROOTS is having a USSF
debriefing and gathering around food on Sunday July 11th at 6:30pm
in Charleston. All welcome.
Gwylene Gallimard and The Charleston Rhizome
843-723-1018
[1] “The US Social Forum (USSF) is a movement
building process. It is not a conference but it is a space to come up with the peoples’solutions
to the economic and ecological crisis. The USSF is the next most important step
in our struggle to build a powerful multi-racial, multi-sectoral, inter-generational,
diverse, inclusive, internationalist movement that transforms this country and changes
history.
We must declare what we want our world to look like and we must start planning the path to get there. The USSF provides spaces to learn from each other’s experiences and struggles, share our analysis of the problems our communities face, build relationships, and align with our international brothers and sisters to strategize how to reclaim our world.”
- Conversation Category:

way to go, gwylene!